Gurudwara

Amritsar’s Golden Temple (Sri Harmandir Sahib Amritsar) symbolizes human brotherhood and equality, signifying a religious place of great spiritual importance for the Sikhs.

People of all castes, creeds and racial groups can find spiritual solace and religious fulfilment without any hindrance: the Sikhs’ distinctive identity, glory, and heritage gloriously reflects in it.

Sri Harmandir Sahib Ji’s philosophy, ideology, inner and outer beauty, as well as his historical legacy, deserves every bit of attention. Experiences hold a greater significance than detailed descriptions. Sri Guru Amar Das Ji (The Third Sikh Guru) advised Sri Guru Ram Das Ji ( The Fourth Sikh Guru) to start the digging of Amrit Sarovar (Holy Tank) of Sri Harmandir Sahib in 1577 A.D. It was later brick-lined by Sri Guru Arjan Dev Ji (The Fifth Guru) on December 15, 1588. He also started the construction of Sri Harmandir Sahib. On August 16, 1604 A.D., Sri Guru Granth Sahib Ji (scripture of the Sikhs) was installed at Sri Harmandir Sahib for the first time. The first Head Priest of the temple was Baba Buddha Ji, a devout Sikh.

Sri Harmandir Sahib was designed by Guru Arjan Dev Ji, the Fifth Guru, whose idea was to create a central worship place for the Sikh community. Guru Amardas Ji, the Third Sikh Guru, had planned to excavate the holy tank (Amritsar or Amrit Sarovar). But, Guru Ramdas Ji executed it under the supervision of Baba Buddha Ji. The Guru Sahibs formerly acquired the land for the site for free or on payment from local zamindars (landowners) of native villages. They also envisaged the construction of a town. Consequently, building on the Sarovar (the tank) and the city began simultaneously in 1570. Both projects were concluded and given a final touch in 1577 A.D.

There is a unique Sikh architecture at the Golden Temple in Amritsar, India (Sri Harmandir Sahib Amritsar). The Gurudwara, built at a lower elevation than the surrounding terrain, teaches the lesson of egalitarianism and humility. There are four entrances to this sacred shrine, symbolizing a welcoming gesture towards mankind as a whole.
The Golden Temple, also known as Sri Harmandir Sahib or Sri Darbar Sahib (because of its scenic beauty and golden coating), is dedicated to the God Hari (God) and is named after Him. It is a pious wish of every Sikh in the world to visit Amritsar and pay respect to Sri Harmandir Sahib Ji in their Ardas.

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Gurudwara of Paonta Sahib, built-in the memory of Guru Gobind Singh Ji, is very important to Sikhs as a place of worship and history.

Among the Gurdwara’s treasures is the Dasam Granth, written by Guru Gobind Singh Ji himself. Inside the Gurdwara are two important areas- Shri Talab Asthan for salary distribution and Shri Dastar Asthan for turban tying competitions.

The Gurdwara is surrounded by a museum displaying weapons from the time and the pens of Guruji. Kavi Darbar is another important place where poetry competitions are held.

Gold palkis donated by devotees are a demonstration of the Gurdwara’s religious significance.

The word Hola Mohalla is masculine, unlike the Hindu festival Holi, which is feminine. Hola Mohalla means “mock fight” in Sikh. Hola Mohalla is an annual Sikh festival held on the first day of the lunar month of Chet in the Nanakshahi calendar. As per the Nanakshahi calendar, Hola Mohalla began the new year at Anandpur Sahib in 1701. The Tenth Sikh Guru Shri Guru Gobind Singh Ji started Hola Mohalla at Anandpur Sahib in 1701.

Three days of celebrations are dedicated to Hola. On the first day of the festival, Guru Granth Sahib Ji is bathed in milk and water. All day, Gurbani is sung very melodiously, and the religious lectures are given to the visitors. At Langar Hall, Langar (community lunch) is served. People worldwide come to worship the Khalsa Panth and participate in the kar-seva, including preparing food, serving Langar, cleaning streets, arranging shoes, and more.

Cultural events such as Kavi Darbar, poetry competitions, and dastar competitions are held in the evening. The main attraction of Nagar Kirtan is the Nihang Sikh, who was part of the Sikh Army. They wear dark blue attire and saffron girdles as they move forward during Nagar Kirtan to demonstrate sword skills, horse riding, and martial skills.

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Gurudwara Sis Ganj Sahib is located in the heart of Chandni Chowk, Delhi’s most popular marketplace. It marks the exact place where the ninth Sikh Guru, Guru Tegh Bahadur Ji, was mercilessly executed in 1675 by the Mughal Emperor Aurangzeb when he refused to accept Islam & fought for the right of Hindus to practice their religion.

In addition to having a worldwide following, the Guru was a true braveheart. One of his disciples stole the body quartered in public the following day, and he set fire to his own house to ensure that the sacred remains were cremated properly.

The Guru’s severed head, or Sis (pronounced “Sees” or “Sheesh”), was stolen by another disciple and cremated at Anandpur Sahib in Punjab. A Gurudwara by the same name (Sis Ganj) is also at the site of his sacred head’s cremation.

As part of the severe atrocities committed by the emperor during that period on hundreds of the Guru’s followers, a small shrine across the narrow lane from Gurudwara marks the place where three of the Guru’s closest disciples were individually burned alive, boiled in a cauldron, & cut in half. Onlookers are still left chilling in their bones as they look at these vile acts depicted in a reconstruction of these events on this site.

The extraordinary sense of camaraderie among the community of people at Gurudwaras sets them apart from other places of worship. You’ll often be guided through the site by a helpful, friendly Sikh who will provide all the information about its significance & code of conduct.

Regular-looking Gurudwara staff and visitors are invariably polite and will always have a few interesting facts about their religion and its history to share with you. The experience is always full of surprises.

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Nanakmatta Ji is a significant Sikh explorer place that lies on the Rudrapur-Tanakpur course. It is accepted that Guru Nanak Dev Ji, the main Sikh Guruji, visited this spot to think. A great many travellers come here consistently. The town likewise became famous with the development of the gigantic Nanakmatta Ji Dam that worked across the Saryu stream. Nanakmatta Ji was beforehand the dwelling place of yogis who were enthusiasts of Guru Gorakhnath Ji. Master Nanak Dev Ji played out a few heavenly demonstrations at this spot for the improvement of this area. Guru Nanak Dev Ji sat close to the current site of the Gurudwara, contemplating under a Pipal tree. The yogis were shocked to see him there as this spot was blocked off, particularly throughout the cold weather months. The climate being cold, Bhai Mardana asked the yogis for help making a fire.

Notwithstanding, they wouldn’t help Bhai Mardana Ji. The yogis, all things considered, insulted him and disclosed to him that he ought to proceed to ask his Guruji. At this, Guru Nanak Dev Ji took a gander at a heap of kindling close by, and it quickly touched off. Bhai Mardana Ji was subsequently ready to keep warm and appreciate the fire. Unexpectedly, the climate changed for the more terrible, and it started to rain. Later, the flames lit by the yogis were faded, yet the one landed by Guru Ji was not influenced by any means.

The yogis understood their slip-up and fell at the feet of the Guruji. The following morning, they all assembled and came to Guruji for a strict conversation. They again utilized their mysterious powers and attempted to lift the pipal tree under which Guru Ji was sitting out of the ground. When the tree had ascended by a couple of feet, Guru Ji essentially positioned his hand on it, and it quit rising.

A similar tree can be found in the Gurudwara compound. Guru Ji disclosed to the yogis the way of genuine reflection and salvation.The yogis gained from the Guru and acquired important information (‘Matta’). This spot came to be known as ‘Nanakmatta’ and turned into a significant focus of the update. Master Nanak Dev Ji contemplated at Nanakmatta Ji for a great deal of time as he was fascinated with the quietness and placidity of this spot. There are numerous Gurudwaras in Nanakmatta Ji having their very own account in relationship with the Guruji.

Gurudwara Shri Hemkund Sahib is the most elevated Gurudwara of the Sikhs, situated at the height of 4329 meters in the Chamoli region of Uttarakhand. This heavenly holy place got its name from the cold lake Hemkund, contiguous to the Gurudwara, whose exacting importance is the ‘Pool of Snow’. This journey spot of Sikhs is devoted to the 10th Sikh Guruji, Sri Guru Gobind Singh Ji (1666-1708) and discovers its notice in Dasam Granth, a work committed to Guru Ji himself. A little sanctuary of Lakshman, the sibling of Lord Rama, is additionally festooned on the shore of Hemkund Lake.

This site is not the same as different altars connected to the incomparable Guruji as it is associated with the Guru’s past manifestation as the powerful hero, Dusht Daman. As indicated by specific translations, the 10th Sikh Guruji refers to this spot in his synthesis Bachitar Natak, found in the Dasam Granth, the second most significant sacred writing of the Sikhs. However, it was not until the 20th century that Gurudwara Shri Hemkunt Sahib was at last re-found after numerous long stretches of looking through.

Gurudwara Sri Thada Sahib Ji is arranged in Distt. Bageshwar. Sri Guru Nanak Dev Ji came here and remained for quite a while. A Hindu ruler managed this spot. He used to execute individuals in the name of “Bali” to satisfy God for a child. When Sri Guru Nanak Dev Ji was there, Sangat supplicated before Guru Sahib Ji that the Lord used to murder one individual every day to satisfy God. While Guru Sahib Ji was staying there, armed force men came to catch one individual. All individuals fled, and armed force men captured Guru Sahib Ji and Bhai Mardana Ji.

At the point when they were taken before the Lord Guru Sahib, Ji asked him for what reason he was executing individuals. Dazzled with Guru Sahib Ji’s character, he clarified Guru Sahib Ji entire story. Sri Guru Nanak Dev Ji disclosed that assuming he was murdering God’s child, how might he hope to have a child. Guru Sahib Ji advised him to petition God for 40 days at this spot (Gurudwara Thara Sahib Ji), and he will be honoured with a child. The ruler asked here for 40 days, and after some time, he was honoured with a child. Lord and his family used to deal with this spot. Ruler likewise allocated 20 sections of land on the name of Gurudwara Thara Sahib Ji.

Gurudwara Reetha Sahib Ji is arranged in Champawat locale, Uttarakhand, India. It is 16 hours a venture away from Chandigarh (581 km) approx. This Gurudwara holds an exceptionally sacred spot in Sikh Religion as Guru Nanak Dev Ji himself had visited this spot with Bhai Mardana. Gurudwara Meetha Reetha Sahib Ji was developed around 1960 and is arranged close to the town of Deyuri in Uttrakhand. Guru Nanak Dev Ji visited this spot with Bhai Mardana Ji. Jogis were sitting under the reetha (soapnut) trees. Guru Nanak Dev Ji sat under a reetha tree and requested that Bhai Mardana Ji eat a reetha. Reethas are typically harsh in taste; however, the reetha which Guru Nanak Dev Ji culled for Bhai Mardana Ji was sweet. Jogis were astonished by this, and later they realised that on which side Guru Nanak Dev Ji was sitting, all the reethas had gotten sweet. These trees are still there in the Gurudwara, and the reethas are as yet supposed to be charming in taste. This is the motivation behind why this spot is called Meetha Reetha Sahib.

Indeed, even today, individuals who visit the Gurudwara get sweet reethas (soapnuts) as Prashad. Because of its strict foundation, this spot is considered a sacred spot for Sikhs. On Baisakhi Purnima, Sikh reasonable is held in this Gurudwara as this spot is exceptionally sacrosanct. Gurudwara’s first overseer was Lala Baisakhi Ram from Haldwani.

Guru Ram Rai Darbar Sahib Ji or Guru Ram Rai Ji Gurudwara is a Sikh spot of love in Dehradun, India, committed to Guru Ram Rai Ji, the oldest child Guru Har Rai Ji, the seventh of the ten Sikh Gurujis. Master Ram Rai settled here with his adherents during the seventeenth century. The Sikh universality expelled him for mistranslating sacred writing before the Mughal ruler Aurangzeb. It is accepted the city, Dehradun, gets its name from the strict camp set up by him: a “dera”, or base, in the “doon” valley. Guru Ram Rai Ji Gurudwara is the most established and holiest journey for the Sikh people group in Dehradun.

The structure is generally and compositionally massive, as it determines a significant number of its building themes, similar to minarets, vaults and gardens, from Islamic engineering. While Sikh design, when all is said in done, drew motivation from Mughal styles, the Darbar Sahib Ji was one of a kind in that it depended all the more vigorously on components that give it the presence of a mosque than a customary Gurudwara. This was surprising in the seventeenth eighteenth hundred years, as at the time, Sikhs were by and large in the struggle with the Muslim leaders of India. The Islamic impact resulted from a genial connection between Guru Ram Rai Ji and the Mughal sovereign Aurangzeb, who gave terrains and assets to the site.

Gurudwara Data Bandi Chhod is the commemoration of the sixth Sikh Guruji, Hargobind Sahib Ji. According to history, Guru Hargobind Sahib Ji was kept by King Jahangir in the Gwalior stronghold. He was detained for very nearly two years with his assailant activists. During his jail stay, he supplicated. While he got the delivery request, he mentioned the arrival of 52 individual detainees who were Hindu lords.

Jahangir provided the request that whoever holds the robe of Guruji will be delivered. Accordingly, Guruji got the name Data Bandi Chhod. In memory of Guru Hargobind Singh Ji, Gurudwara Data Bandi Chhod was worked in 1970. It is a renowned explorer focal point of the Sikhs the nation over.

An altar bearing the name was set up inside the post. Muslim clerics took care of it until the Sikhs procured ownership and set up a Gurudwara after the Independence in 1947. As it is presently, the first sanctuary as a marbled stage is as yet kept up close to the passage to Gurudwara Data Bandi Chhor Patshahi 6 Guru Hargobind Sahib Ji named. The current structure complex spread more than six sections of land was developed under Sant Jhanda Singh and Utam Singh Mauni of Khadur Sahib during the 1970s and 1980s. The chief structure is a six-story building close to the old place of worship. The sanctum is on one side of a high-ceilinged, practically square corridor on the ground floor: a cellar underneath, similar size to the lobby, and four-room accounts over the sanctum. Master ka Langar with its tremendous feasting corridor and private spaces for staff and travellers are in a different abutting compound. It is a peculiarity of this Gurudwara to have two serovars, one for ladies and men.

Gurudwara Sahib Shahidan is a brilliant verifiable place of worship situated at Ladhewal in Mahilpur in Distt Hoshiarpur. This altar is committed to Sahibzada Ajit Singh, the senior Sahibzada of Shri Guru Gobind Singh Ji. The proprietor of town Basian was Hakim Zabar Khan, consistently misused the Hindus of the city and surprisingly had the youthful ladies snatched and attacked before fulfilling their relationships. His violations were not restricted to simply young ladies, yet to spouses, little girls and each one of the individuals who set out to ignore or remain against him. A helpless Brahmin named Devi Das lived in Jaijon, whose spouse was taken by Hakim Zabar Khan and taken away to Hakim’s town and secured away his castle. The Brahmin was dismal hearted and sobbed before the qazis and other Religious pioneers. However, no one gave it a second thought. Tracking down that nobody could help him, he went to Guru Gobind Singh Ji at Anandpur Sahib and portrayed the story to him.

After hearing the story, Guru Gobind Singh Ji sent Baba Ajit Singh Ji with 200 Singhs to rebuff Zabar Khan for his numerous violations. That evening Sahibzada Ajit Singh Ji and the Sikhs assaulted Bassi town. With the fight won, the Sahibzada had Zabar khan tied up, sending him a portion of the Sikh officers to Anandpur sahib. He likewise had the spouse of Devi Das get back to her stressed husband. The Sahibzada remained at the town of Basian that evening to keep an eye on the injured Sikhs and see that arrangements were made for the services and incineration of the Sikhs who had passed on during the battling. Sahibzada Ajit Singh Ji incinerated their bodies in the early morning. Baba Ratan Singh Ji additionally got wounds and kicked the bucket following a couple of days.

In recognition of Baba Ajit Singh Ji and the Shaheed Singhs, the jorh mela is coordinated each Tuesday. Each Tuesday in Jeth (the third month of the year in Punjab, relating to (May/June) in western schedules, an Amrit function is held at Gurudwara Sahib Shahidan.